Tuesday, December 24, 2013

The Five W's Part Two: Who We Believe and Worship (Part 1 of 2)

"For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God." (1 Corinthians: 22-24)

I once heard it said that, if you really want to know someone, you've got to know where they came from and where they're headed.  The only thing that could probably be added to that is the present.  Along with the past and future, you've got to know someone's here and now, to meet them in their present life circumstances.  To really enter into relationship, in particular the type of caritas or agape relationship that God calls us to, and that we are called to seek out in each other, there has to be a genuine interest in the heart, in seeking out what influences push and pull it, and a willingness to enter into the broken and ugly pieces that we all carry around with us.

This is one way I've been led to approach the the question, "Who is Christ?  Who is this man that we claim worship as God?"    We could spend an eternity exploring and reflecting on the person of the God-man, of mystery of Emmanuel (God with us) and, by his grace, one day we will...for eternity. After all, isn't that what heaven is about?  Isn't it about being immersed in the power of divine relationship, of perfect love incarnate, and of the unlimited truth, goodness, and beauty that we only catch fleeting and limited glimpses of during our walk in this valley of tears?  Isn't it living with full consciouness and perfect knowledge of the One who not only created us, but who loved us with such self-abandon that he lowered himself to give up his life, choosing mercy beyond justice so as not to leave us in the squalor and suffering of our sin?  If not I'm not sure that I would want any other idea of heaven, or any other God, at least for eternity.

As for there here and now, I'll  narrow it to the question of the Who of The Five W's: the person of Christ as One who came to enter into relationship with us and literally save us from ourselves, in the past, present, and future.  He took on a human identity without giving up his divinity so that we might know that, despite our frail humanity, we are no longer bound by the pain of our past, by our present circumstances, or by the future that we so often look into with both hope and fear because we are so powerless to control it.  By entering into our humanity, he literally bent time, condescending (lowering himself) to at once dwell with us as the fulfillment of the hope of our ancestors in faith, as leader and our constant companion on our life's journey, and to raise us to the intended dignity and show us the glorious destiny he has won for us and destined us for by his passion, death, and resurrection.

Past
In the December 16th reflection of Watch for the Light: Readings for Advent and Christmas, entitled Genealogy and Grace, Gail Godwin offers a reflection on Matthew's purpose in beginning his Gospel by recounting the genealogy of Christ (Matthew 1:1-17), and particularly his inclusion of people who were "...not necessarily the noblest or most deserving person[s] to carry out divine purposes."
For reasons unknown to us, God may select the Judahs who sell their brothers into slavery, the Jacobs who cheat their way to first place, the Davids who steal wives and murder rivals - but also compose profound and beautiful psalms of praise.
And what about the five women Matthew choses to include? Not a mention of Sarah or Rebekah or Rachel, the upstanding patriarchal wives of Israel.  Instead Tamar, a Cananite, who disguised herself as a prostitute and seduced her father-in-law Judah to get a son out of him.  And Rahab, another Cananite and a real prostitute this time.  And Ruth the Moabite, another outsider.  And Bathsheba, mother of Solomon, is named only as the wife of Uriah, whom King David had killed so he could marry her himself.  Every one of these women used as God's instrument had scandal or aspersion attached to her-as does the fifth and final woman named in the genealogy: Mary, the mother of Jesus, with her unconventional pregnancy.
Matthew's intent in highlighting these women is to make the point that Christ, who as God was able to plan and choose his own lineage, did so in a way that made a bold and profound statement: that he desired to come to us not with the appearance and glory of God (as he is and will return), but in the humility of a 100% human being with very much imperfect ancestors.  In doing so, took on our sin not by sinning himself, but by assuming the sins of the past and all time onto himself. At the same time, in choosing to singularly exempt Mary from this stain of sin, he reversed our trajectory from darkness and sin to light and redemption and prepared for himself a perfect flesh-and-blood tabernacle from which to enter into the world.  Christ chose to enter the nastiness, pain, and fear, and death of a fallen humanity rather than abandon us to the fate we deserved.  He chose love and mercy beyond justice.  Only God could plan that kind of entrance.

And that is where we are arrive at Christmas.  Light has pierced the darkness.  God with us has come into the world, to take the burden of our fallen and broken state onto himself, beginning with the past, because only he as God is strong enough and wise enough to rid us of it once and for all.

+AMDG+

Tuesday, December 3, 2013

A Strikingly Beautiful Science-based Reflection

This is an absolutely awesome reflection by one of my new favorite bloggers/podcasters, Ann Barnhardt.  Her thoughts on the implications of recent advances in DNA knowledge on the flesh-and-blood relationship of Christ and His (and our) Blessed Mother, the Immaculate Conception, and of her Glorious Assumption, body and soul, into heaven:

The One About the Science of the Immaculate Conception and Assumption of the Blessed Virgin Mary

O Mary, conceived without sin, pray for us who have recourse to thee.

+AMDG+

Sunday, December 1, 2013

It's Advent: Don't Trust Your Feelings - NCRegister


Advent begins today, the time of anticipation and "mak[ing] straight in the desert a highway for our God." (Is. 40:3).  Time for some deeper spiritual examination, confession and pulling out all the old stumps of our pet sins and spiritual weaknesses that we let hang around because we're just too lazy (I use that pointed word for my own sake) to rout them out and really smooth the plain for Christ to come into our lives--and the world through us--and do his work.

This article reminded me of that, and one particular hit me like a ton of bricks, since I've been trying to moderate my diet better, and fast for specific intentions:


Do you control your appetites or vice versa? You want to be moderate in what you eat or drink. You occasionally even make a significant sacrifice in this area. But does it happen even more often that you rationalize and break your own rule? Look at the facts: How many sweets or sodas or glasses of wine did you consume yesterday? This week?


I guess it's time to get on board with Yoda's "Do or do not, there is no try."

Read more: It's Advent: Don't Trust Your Feelings - NCRegister

Thursday, November 28, 2013

An Attitude of Gratitude

As we take a day off from our busy lives to gather with friends and family and celebrate this holiday we call Thanksgiving, a quick thought came to me that I felt I ought to share.

We know the things that we give thanks for: family and friends to share love with, food, a warm roof over our heads, the relative security of not having to worry where our next meal or shower is going to come from...the good.  These are not universal, but are the vast majority in a society that has more abundance and wealth than many in the world know or have known; they basic things in life that no human being should be deprived of.

But, equally as importantly as what we are thankful for, there is the flipside.  Thanksgiving is not just a day, it's both an attitude and an action.  If it is an action, there must be an object of that action; something (or someone) to whom that thanksgiving is directed.  I won't get too deep into it, but suffice it to say that our society that has been blessed with so much wealth, seems to be turning away from--or at least ambivalent to--the one who is the source of all wealth, love, truth goodness, and beauty.  All of these are His; we are blessed with them, but in the end we are just custodians of these gifts, especially of love, and will be called to account how we used them.

So, as we pause to give thanks, let's be mindful of the One to whom we are ultimately thankful.  This mindfulness and thankfulness is contagious, so let it flow like all of His blessings.

Thank God! Give him the praise and the glory.  Before all the living, acknowledge the many good things he has done for you, by blessing and extolling his name in song.  Before all men, honor and proclaim God's deeds, and do not be slack in praising him. (Tobit 12:6)

Monday, October 28, 2013

The Five W's Part One: Why I Believe

"Always be ready to give an explanation to anyone who asks you for a reason for your hope." (1 Peter 3:15)

As I mentioned in the introductory post on the Five W's, these posts on these five basic questions of the faith won't be in any particular order.  In fact, I'll just start with the order in which I've been led to think about them, beginning with...

"Why do I believe?"

The opening imperative issued by St Peter, as with all imperatives, is given for a reason.  In the case of effectively understanding and explaining why we believe, it's because, without an answer to this question first, all of the other questions of faith become a moot point.  At our most basic level, we operate off of needs and desires.  Our God realizes that.  In fact, he made us that way.  He created to desire his truth, goodness, and beauty.  Unfortunately, those desires have become twisted and distorted, and the recognition an acceptance of that fact leads to the first part of the answer to the question of why.

1.  I believe because I recognize that I am not as I ought to be, and the world is not as it ought to be.

I look out at the world around me, and at the same time into my own soul, and realize that, although there is truth, goodness and beauty, and a desire for more of it, without end, I am constantly disappointed by my own failings, the failings of people around me, and of society at large.  I know that the good things, the truly good things, of this life seem so fleeting, but I cannot believe that the desire for truth, goodness, and beauty, can not have come into my mind and heart without an object, and without some echo of knowledge of how things ought to be.  As the Sugarland song "Something More" go,

There's gotta be something more, gotta be more than this
I need a little less hard time, I need a little more bliss
I'm gonna take my chances, taking a chance I might
Find what I'm looking for
There's gotta be something more

2. There is evil in the world.

Evil seeks to lie, destroy, and kill.  It is real.  It exists, yet it has been said that its greatest achievement is convincing the world that it doesn't.  It is so important to convince the world that it doesn't exist because confronting evil, especially the sin in each of our souls, is something we are utterly powerless to do on our own.  However, when we do decide to confront it, to seek healing and truth (if we are honest), and that search for healing and truth leads us to look outside ourselves.  See #1.

3. Yet, despite the evil, there is still so much good.

Despite all the evil that we encounter during our sojourn in this valley of tears, there is still so much good, beginning first and foremost with the human heart.  Though society would minimize the power of the human heart, we see its capacity to do good, especially in helping neighbors in the face of suffering.  Though it may sound sort of like a cheesy movie line, there is a hero in each of us, capable of great love and ultimately called to shine brighter than the stars.   We have the capacity to bring and do so much good in the world.  Evil never has the last laugh.  As the great Christian apologist C.S. Lewis put it,

“How monotonously alike all the great tyrants and conquerors have been; how gloriously different are the saints.”

4. I will die. Yet, because of my experience of good, however fleeting in this life, I cannot believe that death is the end.

A dear priest friend once began one of his homilies with that simple statement: I will die. Let that sink in for a minute.  In fact, try to spend a few minutes a day--particularly at day's end--allowing it to make the journey from head to heart, not in a dark, obsessive, and avoidant way, but in an acceptance of reality that allows one to look beyond it.  So many of the great saints have encouraged frequent contemplation of the moment of our death because it keeps us grounded in our humanity and limitations.  In fact, one of the greatest successes of evil in more affluent society is in removing so much of the reality of human death from our immediate experience.  Yet it remains the disease that we cannot cure, the effect of our allowance of sin into the world.  But, thinking back to #3, just as I know that evil does not have the last laugh in the world, I cannot believe that its primary objective of death and destruction has the last word, particularly for those who believe in the One who has conquered death and who makes all things new.  That is why the Resurrection is so important: because without it, death continues to reign as the great tyrant and scourge over humanity.  But in the Resurrection its power has been routed; it has been transformed into the beginning of eternal life.  Faced with that choice, the uncertainty and lack of resolute answers the world gives about the condition it cannot fix vs. the promise of eternal life made concrete by Christ's Resurrection, I choose the latter every time.

Psalm 84:1-5, 11-13, is a constant reminder of the beauty of God's dwelling place, which he has given us a taste of here on earth and calls us to enter into with him.  After all, he seeks to create a space for himself, a little heaven if you will, in each human heart; a place over which death and the pain of our human condition have no power.

How lovely your dwelling
O LORD of hosts!
My soul yearns and pines
for the courts of the LORD.
My heart and flesh cry out
for the living God.


As the sparrow finds a home
and the swallow a nest to settle her young,
My home is by your altars,
LORD of hosts, my king and my God!


Blessed are those who dwell in your house!

They never cease to praise you.
Better one day in your courts
than a thousand elsewhere.


Better the threshold of the house of my God
than a home in the tents of the wicked.


For a sun and shield is the LORD God,
bestowing all grace and glory.
The LORD withholds no good thing
from those who walk without reproach.


O LORD of hosts,
blessed the man who trusts in you!

+AMDG+